Consternation
rippled across the American scientific community, upon learning that Yale Professor David Gelernter interviewed
with (then) president-elect Trump, for the job of White House Science
Adviser. Gelernter became a doyen of the remnant conservative
intelligencia, for denouncing liberal influence on college campuses. His 2013
book, America-Lite: How Imperial Academia Dismantled Our Culture (and Ushered in the Obamacrats) blames “belligerent
leftists” for purported disintegration of patriotism and traditional family
values.
Beyond
standard
Republican catechisms -- such as Climate Change denial, or opposition to
vaccination – Gelernter’s views extend even farther to the right, for example
attributing the decline in American culture to “an increasing Jewish presence
at top colleges.” (Gelernter himself is Jewish.)
In bizarre irony, Dr.
Gelernter’s jeremiads against science have migrated steadily, ever-closer to views
espoused by Theodore Kaczynski, the “Unabomber,” whose mailed explosives maimed
Gelernter, decades ago. Kaczynski’s new book, The Anti-Tech Revolution: Why and How, asserts many of the same
manifesto points, distilling down to a message that Gelernter shares: that our
scientific-egalitarian enlightenment must be renounced in favor of much older
ways.
Alas, offended
communities may characterize this news in manichean terms – as just part of a
sweeping War on Science. Take the fate of OSTP. Through resignations, attrition and almost zero replacements, the Trump Administration seems on course to all but wipe out the White House Office of Science and Technology Policy, sending it down the path of extinction that — in 1995 — swallowed the congressional Office of Technology Assessment, when Newt Gingrich ruled OTA to be irreparably “partisan.” (As - apparently - are 'facts.')
Now members of Mr. Trump’s circle have called for eliminating OSTP, altogether. In part this is reflex reaction to the way Barack Obama boosted science across the board, more than doubling OSTP and bringing most of its staff into the Executive Office Building, on the White House Grounds. (I gave two presentations there, in 2016, about 'Wider Perspectives on Threat; exactly the use that a nation might make of hard science fiction.)
(ADDENDUM: This article offers much more detail on the White House Science Adviser office, first officially established by President Eisenhower, offering a partial list of responsibilities. "Manage NASA strategy and budget. Work with the Office of Management and Budget on federal research and development investments. Deal with climate change, both in terms of mitigating it and diffusing the controversy. Testify before Congress. Oversee the National Science Foundation. Execute whatever the classified work on national security and homeland security might be. Forge science and technology cooperation agreements with nations like Brazil, China, India, Russia, and Korea. Support the State Department on other science-related initiatives. Put the president in contact with top outside experts when necessary. All in all, (Obama Science Adviser John) Holdren worked in approximately 70 different science fields at any given time." Even when the office was demoted, under George W. Bush, the WHSA - Jack Marburger - was a prestigious scientist who remained in a science-unfriendly administration because of crucial roles in the National Security Council -- roles that are now, under Trump, deliberately left unfilled.)
At another level, all of this was to be expected. Indeed, when you tally professions on the alt-right’s enemies list – from journalism, medicine, economics, teaching and law to civil servants -- and now the 'deep state' intelligence/military officer corps – an ironic effect is to make us shrug in resignation.
But in this particular case, shrugging may be premature. There are still corners of that movement that will react to light. So, let's shine some on a fellow who may soon become emblematic of our peril.
(ADDENDUM: This article offers much more detail on the White House Science Adviser office, first officially established by President Eisenhower, offering a partial list of responsibilities. "Manage NASA strategy and budget. Work with the Office of Management and Budget on federal research and development investments. Deal with climate change, both in terms of mitigating it and diffusing the controversy. Testify before Congress. Oversee the National Science Foundation. Execute whatever the classified work on national security and homeland security might be. Forge science and technology cooperation agreements with nations like Brazil, China, India, Russia, and Korea. Support the State Department on other science-related initiatives. Put the president in contact with top outside experts when necessary. All in all, (Obama Science Adviser John) Holdren worked in approximately 70 different science fields at any given time." Even when the office was demoted, under George W. Bush, the WHSA - Jack Marburger - was a prestigious scientist who remained in a science-unfriendly administration because of crucial roles in the National Security Council -- roles that are now, under Trump, deliberately left unfilled.)
At another level, all of this was to be expected. Indeed, when you tally professions on the alt-right’s enemies list – from journalism, medicine, economics, teaching and law to civil servants -- and now the 'deep state' intelligence/military officer corps – an ironic effect is to make us shrug in resignation.
But in this particular case, shrugging may be premature. There are still corners of that movement that will react to light. So, let's shine some on a fellow who may soon become emblematic of our peril.
First some context: our revolution called progress
Across time, the very
notion of human advancement has
evoked powerful cross-currents. Pericles, the sage of Athenian democracy,
extolled how steady improvements in both wisdom and daily life can occur when free
citizens build on each others’ goodness and innovations, while openly critiquing or canceling each others’ crimes or mistakes – an early expression of faith in a positive-sum society. In sharp contrast, Plato condemned openness
and democracy, calling for a self-proclaimed elite to paternalistically protect
gullible masses from dangerous ideas.
This battle between visionaries and
curmudgeons accelerated when technology
become a chief agent of disruptive change, starting with glass lenses and
printing presses that prosthetically expanded what human beings could both see and know. With each expansion of sight and knowledge, grouches gloomily
forecast a worsening of hatred, chaos and war, prophecies that nearly always came
bitterly true – in the short term. Over the long run though, optimists proved
more accurate, as books and literacy allowed ever-greater populations to sympathize
with faraway cultures and peoples.
We’ve seen the same
pattern with successive expansions of perception and memory – from newspapers
and radio to television and the Internet. Each knowledge revolution at-first fostered
abuse by demagogues, followed later by enlargement of citizenship and empathy,
as average folk adapted to drinking information from an exponentiating fire-hose.
This historical
perspective is badly needed as we see the very same dynamic emerging yet again, first in wildly un-accountable social media trolling, then an unfolding 21st Century knowledge mesh and the looming prospect
of artificial intelligence, or AI. This prospect rouses the same array of gloom
merchants and dizzy romantics, issuing either dire lamentations or
proclamations of utopian transcendence. The latter personality, typified by
singularity-promoter and immortality evangelist Ray Kurzweil, certainly weaves
a fascinating spell, predicting confidently that we’ll soon – within decades –
attain godlike powers and satisfactions. But I’ll not spend any time on them,
today…
… because, as always,
cynics seem more compelling in the short term. For one thing, they often do point
at needful warnings! Dyspeptic Jonahs are at their best when calling out
failure modes to examine and then prevent.
Alas, pessimists become a failure mode, perhaps one of the worst, when they undermine the confidence of a can-do, problem-solving civilization. That, indeed, is the only failure mode I truly fear. And so much for context.
Alas, pessimists become a failure mode, perhaps one of the worst, when they undermine the confidence of a can-do, problem-solving civilization. That, indeed, is the only failure mode I truly fear. And so much for context.
Burgeoning
attacks upon science
Anti-scientific sentiment
appears to be rife at both ends of the hoary-clichéd and lobotomizing
"left-right axis," with campus post-modernism representing one,
sinister wing.
Still, you would have to be hibernating to miss the far more copious torrents of hostility pouring at science from the other end. Take, for example, Tides of Mind, David Gelernter’s book that posed an interesting, if simplistic model of human consciousness, while riffing hostility toward a purportedly close-minded scientific establishment. This caused me to revisit his core manifesto, "The Closing of the Scientific Mind," an essay that appeared in the first 2014 issue of Commentary Magazine.
Still, you would have to be hibernating to miss the far more copious torrents of hostility pouring at science from the other end. Take, for example, Tides of Mind, David Gelernter’s book that posed an interesting, if simplistic model of human consciousness, while riffing hostility toward a purportedly close-minded scientific establishment. This caused me to revisit his core manifesto, "The Closing of the Scientific Mind," an essay that appeared in the first 2014 issue of Commentary Magazine.
The title is an
homage to The Closing of the American Mind, a 1987 book by Allan
Bloom, that once served as a central declaration of the New American
Right. Bloom's earlier tome foretold that the United States -- and Western
Civilization -- would soon tumble into heck and darnation if the scientific
mind-set were allowed to (among other modernist crimes) ruin the
subjective-conservative-humanism of impressionable youth. Carrying on with that
Spenglerian theme, David Gelernter proceeded to denounce scientific modernity
and nearly all its mental works.
To be clear, this was
not always his message. Mr. Gelernter's 1993 book Mirror Worlds forecast a coming era when Big Data models will
replicate objective reality so closely that cyber and physical may merge in
useful ways, empowering us all – a rosy view of technological change that not
only put him in the transcendental-optimist camp, but earned him devastating attention from the Unabomber.
Whether or not that painful,
crippling brush with a luddite lunatic was precipitating, Gelernter soon shifted
his emphasis increasingly to nostalgia and exceptionalism in tomes like Americanism: The Fourth Great Western Religion, striving to justify the brief reign of Straussian
neo-conservatism -- a fervently messianic belief that America could transform other
peoples and nations into enlightenment-republicans almost overnight, by sheer,
overwhelming force of our unstoppable will.
When that manic phase
proved calamitous in Iraq and Afghanistan -- and Straussian neocons went politically
extinct -- Gelernter then helped swing the American Right into its later,
bipolar cycle of apocalyptic depression. From frenetic imperial activity to a
grumbling determination that government should do nothing at all. Doomcasting
in the mode of Allan Bloom, Gelernter zeroed in upon a national intelligencia
that had been skeptical of both those frantic, Bushite wars and the ensuing
melancholia. His book America Lite is a growling dismissal
of U.S. universities – which are, ironically, the nation's one realm of
completely unambiguous superiority in a fast-changing world.
Irony, alas, appears
to escape many of those who engage in intellectual finger-wagging. For example:
Gelernter sings paeans to the Greatest Generation (GG) of the 1930s, 1940s and
1950s, who endured a Depression, defeated Hitler, contained Stalinism, spurred
entrepreneurial enterprise, erected vast infrastructure, began the work of fighting prejudice, went to the Moon and built the unprecedented American middle
class. He touts especially their intellectual honesty and prowess -- while
expressing contempt for the world and nation that generation built, along with
every political and social edifice they created.
He also neglects to mention that the favorite living human of that admirable American generation was Franklin Delano Roosevelt. Further, by deriding every value of the succeeding -- boomer -- generation, does not he (and confederates like Steve Bannon) hammer GGs with the worst insult of all? That the GGs were bad parents?
He also neglects to mention that the favorite living human of that admirable American generation was Franklin Delano Roosevelt. Further, by deriding every value of the succeeding -- boomer -- generation, does not he (and confederates like Steve Bannon) hammer GGs with the worst insult of all? That the GGs were bad parents?
But all of that is
prelude. As illustrated in his 2014 Commentary piece, Mr. Gelernter's main denunciations
focus on science – or rather the elite and deceitful priesthood that (he
claims) science has become.
This isn’t new, of
course. Lamentations against modernity and scientific thinking erupt with
rhythmic regularity, not just from centers of scholastic nostalgia on the right
but also with eerie similarity from the very-far-left, whose scoldings differ
only in detailed specifics, not tone.
They call to mind C. P. Snow's famous "Two Cultures" essay
that rocked academia 50 years ago. Snow portrayed simmering resentment in some
university departments toward scientists, who the humanities dons viewed as
usurping their authority over matters of "Truth." (And note that this divide is completely orthogonal
to the usual, left-right measuring rod.)
Although Dr.
Gelernter is a computer engineer, his apologia in Commentary reiterates Snow's
divide: "Scientists have
acquired the power to impress and intimidate every time they open their mouths,
and it is their responsibility to keep this power in mind no matter what they
say or do. Too many have forgotten their obligation to approach with due
respect the scholarly, artistic, religious, humanistic work that has always
been mankind’s main spiritual support."
Wow. We could discuss
those assertions and assumptions all day -- for example by probing whether
classical Romans, or post-Alexandrian Hellenistics, or medieval scholastics
were ever mass-effective at preaching an admirable life. Or whether any
scientist has ever sought to "impress and intimidate" as
heavy-handedly as nearly all kings and priests and scholarly pedants
did, in times past. But never mind. Mr. Gelernter then veers away from the
provocatively interesting, to the absurd.
"Scientists are
(on average) no more likely to understand this work than the man in the street
is to understand quantum physics."
To which, I am
behooved to put it plain. That constitutes one of the most profoundly and
demonstrably counter-factual assertions I have seen in years. Pick almost any
scientist, almost at random, and this calumny will collapse, as she or he
displays far greater than average knowledge of art, literature or history. Indeed,
nearly all first rate scientists have artistic or humanistic pastimes that they
pursue at almost professional levels. C. P. Snow’s two-cultures divide was
never symmetrical.
But let's not linger
there; David Gelernter goes on to construct one accusatory strawman after
another while accepting no burden of proof. No wonder he sings the praises of
subjectivity. In fairness, do go and give his missive a slow and attentive read. I'll wait right here.
The ancient, dismal, underlying premise
What ultimately
underlies Mr. Gelernter's rant in Commentary, and indeed, similar railings
against modernity by Francis Fukayama and other Bush Era court intellectuals,
is something called Zero-Sum thinking -- the dispiriting belief that if
a person has superior powers in one realm, that plus must be paid for with a minus
of inferiority in some other aspect of human life. This underlies strange and
unsupported assumptions, e.g. that success automatically makes one shallow, or that
suffering inherently ennobles.
In promoting this
ancient reflex, Mr. Gelernter channels the jealous snarkiness of Walt Whitman's poem: "When I Heard the Learn'd Astronomer" -- implying that boffins who peer through telescopes or understand
Maxwell's Equations -- the language God spoke when he said "let there be light" --
cannot, thereupon, ever grasp the beauty of a rainbow, or experience
compassion, or have soul. This
compulsion isn't rare. Indeed, zero-sum thinking tugs naturally at us all; it
was the common human reflex that dominated almost every past human
culture... though not our own.
Our enlightenment
civilization is the only one ever to have been based firmly on the notion of positive sums - that we can be many. That each success does not require a
compensating failure. That each winner does not always have to stand upon a
smoldering loser. That we might become greater than our parents, as the best of
them would have wanted us to be, and then see our children excel far beyond us.
That a person who has been lucky and comfortable can still feel the pain of
others (it's called empathy). And that limitations on the breadth and depth of
human reach are mere impediments, not immutable law.
No greater proof is
needed than us. We live in a world
filled with spectacular positive-sum results, where most children no longer
grow up steeped in tragedy, but with some likelihood that they might leverage their
talents, uplifting themselves and
others too. That easily-supported and statistically proved assertion is not a call for Pollyanna-complacence.
Rather, all of our tentative progress constitutes an urgent clarion summons to complete
the partly-fulfilled Enlightenment Promise. Indeed, we judge ourselves and our
society harshly in proportion to how far short
of that ideal we still lag, proving how embedded the ideal has become, in our
hearts.
Moreover, scientists lead the way. For every bad thing science engenders (and
most-often scientists issue the alerts), there are a hundred genuine
advances.
When cliché becomes outright slander
May I be forgiven for
reiterating a central point? Anyone who has spent time around top-level
scientists knows that they tend (with some exceptions) to be profoundly broad
in their interests. Most are well-read and thoughtful far beyond the so-called
"objective" realms. At three
years old, I was privileged to watch Albert Einstein perform with his violin. As
an undergraduate, I got to discuss patterns of history and humanism with
physics Nobelist Murray Gell-mann, before we shifted to Joyce's “Finnegan's Wake.” Richard Feynman was among the world's greatest bongo players; he also
painted brilliantly and wrote passionately about humanity's need to combine
bold exploration with humility before a stunning cosmos. (And he stole my date
once, at a Caltech dance.) Lynn Margulis showed us how to view our planet as a
living entity. The anthropological insights of Sarah Blaffer Hrdy challenged
smug dogmas of both left and right, showing how we are simultaneously rooted in
our ancestral past and profoundly launched far beyond it all.
Perhaps Professor
Gelernter has never spoken with such people, or else he is deliberately spreading
a known calumny. Either possibility is both troubling and deeply discrediting for a person who would presume to give guidance to the mighty.
Specifically, almost no modern scientist declares the non-existence of subjectivity or its irrelevance to human life, despite Dr. Gelernter’s claim that most do. That scarecrow accusation is a dodo based on 1960s fads of Logical Positivism and Skinnerism – which were minority views even then -- an obsolete libel that is only raised by postmodernists of the far-left and right, clutching justifications for resentment.
Specifically, almost no modern scientist declares the non-existence of subjectivity or its irrelevance to human life, despite Dr. Gelernter’s claim that most do. That scarecrow accusation is a dodo based on 1960s fads of Logical Positivism and Skinnerism – which were minority views even then -- an obsolete libel that is only raised by postmodernists of the far-left and right, clutching justifications for resentment.
Likewise, David Gelernter
condemns a purported scientific fixation that our human minds are mere
software - a position taken literally by only a few researchers in
artificial intelligence. Many scientists who ponder deeply about Artificial Intelligence – for
example Christof Koch, director of Seattle’s Allen Brain Institute, or the
cosmologist Andre Linde -- reject the mind-as-purely-software model. Most apply
the comparison only as a metaphor, expedient for generating experiments and
models, contingently useful, with exactly the tentativeness and humility that
Gelernter claims technical people lack. Which makes me doubt that this
"computer scientist" gets out very much.
Indeed, I need only use two words to cast
hilarity upon David Gelernter's absurd strawman. Those two words are --
… Roger Penrose…
… whose fabulous
speculations about the specialness of human consciousness run diametrically
opposite to Gelernter's stereotype, yet are backed by one of the most brilliant
-- and cantankerously contrarian -- physicists of our age. A personality trait that is, in fact,
prevalent among the best scientific minds.
Bridging the "cultures"
Where do I
come into all this talk of human beings -- individuals, groups and a rising
civilization -- bridging the gap between C. P. Snow's Two Cultures? I
speak as a scientist and engineer who makes most of his living writing novels
that weave vivid subjective realms for readers to roam, exploring everything
from interstellar flight to what it might feel like to be a speaking-sapient
dolphin, or an autistic person who has been empowered by new tools to take on
the world. Like Sagan, Asimov, LeGuin and Clarke, I aim to blend science with
artistically-conveyed empathy.
As we do at UCSD --
in America's lower left corner -- where every academic department signed on to
help establish the Arthur C. Clarke Center for Human Imagination, a
cross-disciplinary collaboration combining everything from neuroscience to modern
dance, in Arthur's polymath tradition. Pure proof that Snow's dream of a healed
divide can come true.
But coming back to
"The Closing of the Scientific Mind," I confess that my attention
started to flag as David Gelernter continued flailing at statues made of hay,
slinging one counter-factual assertion after another, bereft of citation,
evidence or even illustrating anecdotes, tempting this
scientist-artist-humanist to paraphrase the classic womanly-chiding: "Hey!
My eyes are way over here. And so is the rest of me."
Still, in an essay
rife with fabulations, this one near the end truly took the cake:
"Science
needs reasoned argument and constant skepticism and open-mindedness. But our
leading universities have dedicated themselves to stamping them out…"
Shades of Allan
Bloom! But in fact, across the vast and tragic history of our species, no human
field ever taught those skills as sincerely and relentlessly as science. Each
day scientists – the most competitive human beings our species ever produced –
go at each other in a spirited tussle, ever-searching for each others’ errors,
with ferocity and transparency and sportsmanship that would make any athletic league proud.
And when – anecdotally – those standards lapse, it is always other scientists
who bring it to light.
In other words, David
Gelernter's diametrically opposite-to-fact assertions are worthy of Orwell's
Ministry of Truth. Indeed, it is his
warped view of science and its practitioners that makes the prospect
frightening, how close he might stand to the elbows of the mighty.
If civilization has
recently advanced against a myriad ancient crimes like racism, sexism and
environmental neglect, it is because science taught us how to refute and cast
down comfortable prejudices that all
of our ancestors – including each era's scholastics, priests and
"humanist" scholars -- took for granted. Preaching didn’t end those
horrid, subjective excuses to waste human talent. It was relentless, scientific
disproof of stereotypes about women,
minorities and so on, that finally overcame the dismal, filthy habit of
blanketing entire groups with slander…
…the way David Gelernter
attempts (laughably) to blanket libelous slurs across the one field of human
life that keeps insatiably asking questions. The one habit that he clearly fears.
One
final example
Let me conclude by
offering an even better refutation. I invite you to acquire and watch Jacob
Bronowski's "The Ascent of Man," the groundbreaking 1970s
television show that led to Carl Sagan's Cosmos and so many other joyous
celebrations of a great irony -- that science is simultaneously cheerfully
youthful and soberly mature, eager to challenge all limitations, to construct
ever-better world-models, and yet always aware that every theory is imperfect.
See especially
Bronowski's episode "Knowledge or Certainty," in which he shows
how much interplay there is between science and the arts/humanities. How science, unlike any other
"priestly" system, never claims and never can claim perfect
knowledge. Amid its greatest triumphs, science reminds us that our models of
the world are always contingent, improvable, and perpetually fringed with a
chastening aura of uncertainty.
It is in this
combination of adolescent-voracious curiosity and perpetual humility that
humanity's ascent continues, by climbing out of the pit of monstrous
certainty that infested and infected most dogmatic systems of the
past. Indeed, this cheerful sense of
contingency is the trait of science -- far more than all of its accomplishments
and power -- that most unsettles and terrifies those wanting some zero-sum absolute
to cling-to.
It
is in the dismal trap of platonic essences -- with their declarations of
derived or heavenly or scholastic certainty -- that hell truly resides.
David
Brin - March 2017
====
David
Brin is a scientist, tech speaker/consultant, and author. His new novel about our survival in the near
future is Existence. A film by Kevin
Costner was based on The Postman. His 16
novels, including NY Times Bestsellers and Hugo Award winners, have been
translated into more than twenty languages.
Earth, foreshadowed global warming, cyberwarfare and the world wide web.
David appears frequently on shows such as Nova and The Universe and Life After
People, speaking about science and future trends. His non-fiction book -- TheTransparent Society: Will Technology Make Us Choose Between Freedom and Privacy? -- won the Freedom of Speech Award of the American Library Association.
















